"Idle No More calls on all people to join in a peaceful revolution,
to honour Indigenous sovereignty, and to protect the land and water"
to honour Indigenous sovereignty, and to protect the land and water"
I have strategy notes elsewhere, I would love to have a special event dedicated to R & D on how the american political structure could change and what it should change to. I would love to give more background on this page but I am spread too thin until I get some resources. Send me your questions to [email protected] or call me at 505-567-9290.
Obviously all lands should have their indigenous presence protected forever. This NAC(Native American Congress)(or whatever the name ends up being, hopefully not even in English) is very much needed. I would love to discuss how OWC can make this a solid reality for new spaces, buildings, funding, events, legal teams, political power and getting them the attention of 300 million people when the time is right.(Sept.21, 2016) We feel we know who would pay for these things if their was a smart and spiritual future planned for all.
The notes below are not yet representative of our thinking on this subject. We invite conversations and private meetings.
While we are not assuming any control over American Indians, we do need to make a circle, a table and a fireplace we are going to share to reconcile and improve all our relations. When I write a first draft of a contract between Free World Leadership Party and a new native political congress, study all of the missions of all the main national organizations to determine what they are going for and send the interview out soon. This really is a unity their grassroots should lead. There are several national organizations which attempt this now but none that will be all purpose including forming political structures(not even NCAI). It seems inevitable that a new circle is needed to convene American Indians if they are interested in co-leading world change movements. OWC and The FreeWorld Leadership Party do have a few basic requests if we are to raise hundreds of millions of dollars in funding for a new NAC. One World Circle success is dependent on the relationships and agreements we make with the indigenous people of every region in the world.
We would find resources for NAC:
1) attendence 2) alignment 3) prayer process 4) conflict resolutions 5) consolidate a greater unified approach to American and World Affairs 6) manifest a long term strategy for theirs and everyones wellbeing -Barry Tillman
2008 democrats, obama maybe had one more specific but can't find it.
Tribal SovereigntyAmerican Indian and Alaska Native tribes have always been sovereign, self-governing communities, and we affirm their inherent right to self-government as well as the unique government-to-government relationship they share with the United States. In exchange for millions of acres of land, our nation pledged to provide certain services in perpetuity; we will honor our nation's treaty and trust obligations by increasing resources for economic development, health care, Indian education, and other important services. We will respect American Indian cultural rights and sacred places. We will reexamine the legal framework that allows extreme rates of violent crime in Indian country; we will create a White House advisor on Indian Affairs; and we will host an annual summit with Indian leaders.
We support the efforts for self-determination and sovereignty of Native Hawaiians, consistent with principles enumerated in the Apology Resolution and the Native Hawaiian Government Reorganization Act. We will increase federal resources for economic development, education, health, and other important services. We will respect Native Hawaiian culture rights and sacred places.
(George Schneider, a lawyer who represented 2,000 Ramapoughs in northern New Jersey and New York,)
Obviously all lands should have their indigenous presence protected forever. This NAC(Native American Congress)(or whatever the name ends up being, hopefully not even in English) is very much needed. I would love to discuss how OWC can make this a solid reality for new spaces, buildings, funding, events, legal teams, political power and getting them the attention of 300 million people when the time is right.(Sept.21, 2016) We feel we know who would pay for these things if their was a smart and spiritual future planned for all.
The notes below are not yet representative of our thinking on this subject. We invite conversations and private meetings.
While we are not assuming any control over American Indians, we do need to make a circle, a table and a fireplace we are going to share to reconcile and improve all our relations. When I write a first draft of a contract between Free World Leadership Party and a new native political congress, study all of the missions of all the main national organizations to determine what they are going for and send the interview out soon. This really is a unity their grassroots should lead. There are several national organizations which attempt this now but none that will be all purpose including forming political structures(not even NCAI). It seems inevitable that a new circle is needed to convene American Indians if they are interested in co-leading world change movements. OWC and The FreeWorld Leadership Party do have a few basic requests if we are to raise hundreds of millions of dollars in funding for a new NAC. One World Circle success is dependent on the relationships and agreements we make with the indigenous people of every region in the world.
We would find resources for NAC:
1) attendence 2) alignment 3) prayer process 4) conflict resolutions 5) consolidate a greater unified approach to American and World Affairs 6) manifest a long term strategy for theirs and everyones wellbeing -Barry Tillman
2008 democrats, obama maybe had one more specific but can't find it.
Tribal SovereigntyAmerican Indian and Alaska Native tribes have always been sovereign, self-governing communities, and we affirm their inherent right to self-government as well as the unique government-to-government relationship they share with the United States. In exchange for millions of acres of land, our nation pledged to provide certain services in perpetuity; we will honor our nation's treaty and trust obligations by increasing resources for economic development, health care, Indian education, and other important services. We will respect American Indian cultural rights and sacred places. We will reexamine the legal framework that allows extreme rates of violent crime in Indian country; we will create a White House advisor on Indian Affairs; and we will host an annual summit with Indian leaders.
We support the efforts for self-determination and sovereignty of Native Hawaiians, consistent with principles enumerated in the Apology Resolution and the Native Hawaiian Government Reorganization Act. We will increase federal resources for economic development, education, health, and other important services. We will respect Native Hawaiian culture rights and sacred places.
(George Schneider, a lawyer who represented 2,000 Ramapoughs in northern New Jersey and New York,)
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I wonder if England is a dependent community too. This house owned by Lord Jacob Rothschild, whose banks are controlling virtually all world banking except Cuba, Syria and a few others.
Native American Reservations could soon represent rare sovereign spaces if they can regain power with their reservations and gain back much more. |
We will identify links to all Native/Indigenous Resource Centers we respect. We'll study and support the indigenous everywhere as a primary designer of the One World Circle Process and the sacred events we produce. We will support the unity and alignment of the Native American Community for what is the best course for all life, emphasizing justice. Seeking book lists, organizations by category, contact info for every tribe and network, wisdom by tribe and region, medicine traditions, leaders by skill set, analysis of UNDRIP and evolution of Federal Indian Law, a complete set of knowledge, responses to 3R interview of 805 Tribes, While we propose a certain power be allocated to this new congress maybe half of the design of the new US Constitution(if possible) and process and other things, there will be a difficulty for the masses in accepting this congress has half the power of every decision for everyone. Given the population of total blood counting being way less than 10% it seems, it is just something we all need to make acceptable for 300 million non natives who didn't know they were going to give so much influence, power and resource back to the Indigenous Peoples. But they will, we will orchestrate a miracle for Native America. We will find a way to make everyone act different and better. We will surface and clean up past issues. The documents below are helping us to understand how to proceed. We will ask the Hopi Cultural Preservation Office if we can post their Protocols Document on this page.
THE TRAIL OF BROKEN TREATIES 20-POINT POSITION PAPER PREAMBLE AN INDIAN MANIFESTO FOR RESTITUTION, REPARATIONS, RESTORATION OF LANDS FOR A RECONSTRUCTION OF AN INDIAN FUTURE IN AMERICA THE TRAIL OF BROKEN TREATIES We need not give another recitation of past complaints nor engage in redundant dialogue of discontent. Our conditions and their cause for being should perhaps be best known by those who have written the record of America's action against Indian people. In 1832, Black Hawk correctly observed: You know the cause of our making war. It is known to all white men. They ought to be ashamed of it. The government of the United States knows the reasons for our going to its capital city. Unfortunately, they don't know how to greet us. We go because America has been only too ready to express shame, and suffer none from the expression - while remaining wholly unwilling to change to allow life for Indian people. We seek a new American majority - a majority that is not content merely to confirm itself by superiority in numbers, but which by conscience is committed toward prevailing upon the public will in ceasing wrongs and in doing right. For our part, in words and deeds of coming days, we propose to produce a rational, reasoned manifesto for construction of an Indian future in America. If America has maintained faith with its original spirit, or may recognize it now, we should not be denied. Press Statement issued: October 31, 1972
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1) find the best way to fund/form a new circle of unifiers to establish how to bring all 805 Native Nations Together for a new relationship with the US Government, to implement UNDRIP and reform all governments on Turtle Island
2) to create a Native American Congress as part of or in partnership with the US Government, give it lots of recognition, respect, resources and support. Just Do It.
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This leap must begin by respecting the inherent rights and title of the original caretakers of this land. Indigenous communities have been at the forefront of protecting rivers, coasts, forests and lands from out-of-control industrial activity. We can bolster this role by fully implementing the United Nations Declaration on the Rights of Indigenous Peoples.- From Canadas Leap Manifesto
The NCAI Constitution, By-Laws, and Standing Rules of Order are the governing rules for the National Congress of American Indians. Read the full text of the document.
Learn about Indigenous art processes. More than 60 Indigenous artists and art-related professionals representing the US, Canada and Latin America participate.
REZILIENCE 2016—Indigenous Arts Experience
9 am—Gates Open
5 pm—Main Concert
REZILIENCE—Indigenous Arts Experience is an immersive, all-ages experience that focuses on modern Indigenous art processes. Artists include both nationally and locally recognized entertainers, muralists, multimedia artists, and poets. More than sixty Indigenous artists and art-related professionals representing the U.S., Canada, and Latin America will participate during the full-day event, sharing their talents, skills, and knowledge in eight creative arenas. Event sections titled “Movement,” “Design,” “Inspiration,” “Voice,” “Vision,” “Expression,” and “Exchange” will feature a variety of disciplines and creative activities. Founded on values of collaboration, social entrepreneurship, and resource sharing, REZILIENCE will encourage conversations about Indigenous art processes worldwide.
Learn about Indigenous art processes. More than 60 Indigenous artists and art-related professionals representing the US, Canada and Latin America participate.
REZILIENCE 2016—Indigenous Arts Experience
9 am—Gates Open
5 pm—Main Concert
REZILIENCE—Indigenous Arts Experience is an immersive, all-ages experience that focuses on modern Indigenous art processes. Artists include both nationally and locally recognized entertainers, muralists, multimedia artists, and poets. More than sixty Indigenous artists and art-related professionals representing the U.S., Canada, and Latin America will participate during the full-day event, sharing their talents, skills, and knowledge in eight creative arenas. Event sections titled “Movement,” “Design,” “Inspiration,” “Voice,” “Vision,” “Expression,” and “Exchange” will feature a variety of disciplines and creative activities. Founded on values of collaboration, social entrepreneurship, and resource sharing, REZILIENCE will encourage conversations about Indigenous art processes worldwide.
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PREAMBLE TO TRAIL OF BROKEN TREATIES
20-POINT POSITION PAPER
TRAIL OF BROKEN TREATIES
20-POINT POSITION PAPER
We want to have a new RELATIONSHIP with you...an HONEST one!
OUR 20 POINT PROPOSAL
October 1972, Minneapolis, Minnesota"TRAIL OF BROKEN TREATIES": FOR RENEWAL OF CONTRACTS-
RECONSTRUCTION OF INDIAN COMMUNITIES & SECURING AN INDIAN FUTURE IN AMERICA!
20-POINT POSITION PAPER
TRAIL OF BROKEN TREATIES
20-POINT POSITION PAPER
We want to have a new RELATIONSHIP with you...an HONEST one!
OUR 20 POINT PROPOSAL
October 1972, Minneapolis, Minnesota"TRAIL OF BROKEN TREATIES": FOR RENEWAL OF CONTRACTS-
RECONSTRUCTION OF INDIAN COMMUNITIES & SECURING AN INDIAN FUTURE IN AMERICA!
- RESTORATION OF CONSTITUTIONAL TREATY-MAKING AUTHORITY:
The U.S. President should propose by executive message, and the Congress should consider and enact legislation, to repeal the provision in the 1871 Indian Appropriations Act which withdrew federal recognition from Indian Tribes and Nations as political entities, which could be contracted by treaties with the United States, in order that the President may resume the exercise of his full constitutional authority for acting in the matters of Indian Affairs - and in order that Indian Nations may represent their own interests in the manner and method envisioned and provided in the Federal Constitution. - ESTABLISHMENT OF TREATY COMMISSION TO MAKE NEW TREATIES:
The President should impanel and the Congress establish, with next year, a Treaty Commission to contract a security and assistance treaty of treaties, with Indian people to negotiate a national commitment to the future of Indian people for the last quarter of the Twentieth Century. Authority should be granted to allow tribes to contract by separate and individual treaty, multi-tribal or regional groupings or national collective, respecting general or limited subject matter..and provide that no provisions of existing treaty agreements may be withdrawn or in any manner affected without the explicit consent and agreement of any particularly related Indian Nation. - AN ADDRESS TO THE AMERICAN PEOPLE & JOINT SESSSIONS OF CONGRESS:
The President and the leadership of Congress should make a commitment now and next January to request and arrange for four Native Americans - selected by Indian people at a future date - and the President of the United States and any designated U.S. Senators and Representatives to address a joint session of Congress and the American people through national communications media regarding the Indian future within the American Nation, and relationships between the Federal Government and Indian Nations - on or before June 2, 1974, the first half century anniversary of the 1924 "Indian Citizenship Act." - COMMISSION TO REVIEW TREATY COMMITMENTS & VIOLATIONS:
The President should immediately create a multi-lateral, Indian and non-Indian Commission to review domestic treaty commitments and complaints of chronic violations and to recommend or act for corrective actions including the imposition of mandatory sanctions or interim restraints upon violative activities, and including formulation of legislation designed to protect the jeopardized Indian rights and eliminate the unending patterns of prohibitively complex lawsuits and legal defenses --which habitually have produced indecisive and interment results, only too frequently forming guidelines for more court battles, or additional challenges and attacks against Indian rights. (Indians have paid attorneys and lawyers more than $40,000,000 since 1962. Yet many Indian people are virtually imprisoned in the nation's courtrooms in being forced constantly to defend their rights, while many tribes are forced to maintain a multitude of suits in numerous jurisdictions relating to the same or a single issue, or a few similar issues. There is less need for more attorney assurances than there is for institution of protections that reduce violations and minimize the possibilities for attacks upon Indian rights). - RESUBMISSION OF UNRATIFIED TREATIES TO THE SENATE:
The President should resubmit to the U.S. Senate of the next Congress those treaties negotiated with Indian nations or their representatives, but never heretofore ratified nor rendered moot by subsequent treaty contract with such Indians not having ratified treaties with the United States. The primary purpose to be served shall be that of restoring the rule of law to the relationships between such Indians and the United States, and resuming a recognition of rights controlled by treaty relations where the failure to ratify prior treaties operated to affirm the cessions and loss of title to Indian lands and territory, but failed to secure and protect the reservations of lands, rights, and resources reserved against cession, relinquishment, or loss, the Senate should adopt resolutions certifying that a prior de facto ratification has been affected by the Government of the United States, and direct that appropriate actions be undertaken to restore to such Indians an equitable measure of their reserved rights and ownership in lands, resources, and rights of self-government. Additionally, the President and the Congress should direct that reports be concluded upon the disposition of land rights and land title which were lawfully vested or held, for people of Native Indian blood under the 1840 Treaty of Guadalupe Hidalgo with Mexico. - ALL INDIANS TO BE GOVERNED BY TREATY RELATIONS:
The Congress should enact a Joint Resolution declaring that as a matter of public policy and good faith, all Indian people in the United States shall be considered to be in treaty relations with the Federal Government and governed by doctrines of such relationship. - MANDATORY RELIEF AGAINST TREATY RIGHTS VIOLATIONS:
The Congress should add a new section to Title 28 of the United States Code to provide for the judicial en- forcement and protection of Indian Treaty Rights. Such section should direct that upon petition of any Indian Tribe or prescribed Indian groups and Individuals claiming substantial injury to, or interference in the equitable and good faith exercise of any rights, governing authority or utilization and preservation of resources, secured by Treaty, mandatorily the Federal District courts shall grant immediate enjoinder or injunctive relief against any non-Indian party or defendants, including State governments and their subdivisions or officers, alleged to be engaged in such injurious actions, until such time as the District U.S. Court may be reasonably satisfied that a Treaty Violation is not being committed, or otherwise satisfied that the Indians' interests and rights, in equity and in law, are preserved and protected from jeopardy and secure from harm. - JUDICIAL RECOGNITION OF INDIAN RIGHT TO INTERPRET TREATIES:
The Congress should by law provide for a new system of federal court jurisdiction and procedure, when Indian treaty or governmental rights are at issue, and when there are non-Indian parties involved in the controversy, whereby an Indian Tribe or Indian party may by motion advance the case from a federal District Court for hearing, and decision by the related U.S. Circuit Court of Appeals. The law should provide that, once an Interpretation upon the matter has been rendered by either a federal district or circuit court an Indian Nation may, on its own behalf or on behalf of any of its members, if dissatisfied with the federal court ruling or regarding it in error respecting treaty or tribal rights, certify directly to the United States Supreme Court a "Declaratory Judgment of Interpretation", regarding the contested rights and drawn at the direction or under the auspices of the affected Indian Nation, which that Court shall be mandated to receive with the contested decision for hearing and final judgment and resolution of the controversy - except and unless that any new treaties which might be contracted may provide for some other impartial body for making ultimate and final interpretations of treaty provisions and their application. In addition, the law should provide that an Indian Nation, to protect its exercise of rights or the exercise of treaty or tribal rights by its members, or when engaging in new activities based upon sovereign or treaty rights, may issue an interim "Declaratory Opinion on Interpretation of Rights", which shall be controlling upon the exercise of police powers or administrative authorities of that Indian Nation, the United States or any State(s), unless or until successfully challenged or modified upon certification to and decision by the United States Supreme Court - and not withstanding any contrary U.S. Attorney General's opinion(s)..solicitor's opinion(s), or Attorney General's Opinion(s) of any of the States. - CREATION OF CONGRESSIONAL JOINT COMMITTEE ON RECONSTRUCTION OF INDIAN RELATIONS:
The next Congress of the United States, and its respective houses, should agree at its outset and in its organization to withdraw jurisdiction over Indian Affairs and Indian-related program authorizations from all existing Committees except Appropriations of the House and Senate, and create a Joint House-Senate "Committee on Reconstruction of Indian Relations and Programs" to assume such jurisdiction and responsibilities for recommending new legislation and program authorizations to both houses of Congress - including consideration and action upon all proposals presented herewith by the "Trail of Broken Treaties Caravan," as well as matters from other sources. The Joint Committee membership should consist of Senators and Representatives who would be willing to commit considerable amounts of time and labors and conscientious thought to an exhaustive review and examining evaluation of past and present policies, program and practices of the Federal Government relating to Indian people, to the development of a comprehensive broadly-inclusive "American Indian Community Reconstruction Act", which shall provide for certain of the measures herein proposed, repeal numerous laws which have oppressively disallowed the existence of a viable "Indian Life" in this country, and affect the purposes while constructing the provisions which shall allow and ensure a secure Indian future in America. - LAND REFORM AND RESTORATION OF A 110-MILLION ACRE NATIVE LAND BASE:
The next Congress and Administration should commit themselves and effect a national commitment implemented by statutes or executive and administrative actions, to restore a permanent non-diminishing Native American land base of not less than 110-million acres by July 4, 1976. This land base and its separate parts, should be vested with the recognized rights and conditions of being perpetually non-taxable except by autonomous and sovereign Indian authority, and should never again be permitted to be alienated from Native American or Indian ownership and control.A. Priorities In Restoration of the Native American Land Base:
When Congress acted to delimit the President's authority and the Indian Nations' powers for making treaties in 1871, approximately 135,000,000 acres of land and territory had been secured to Indian ownership against cession or relinquishment. This acreage did not include the 1867 treaty-secured recognition of land title and rights of Alaskan Natives, nor millions of acres otherwise retained by Indians in what were to become "unrelated" treaties of Indian land cession as in California; nor other land areas authorized to be set aside for Indian Nations contracted by, but never benefiting from their treaties. When the Congress, in 1887, under the General Allotment Act and other measures of the period and "single system of legislation," delegated treaty-assigned Presidential responsibilities to the Secretary of the Interior and his Commissioner of Indian Affairs and agents in the Bureau of Indian Affairs, relating to the government of Indian relations under the treaties for the 135 million acres, collectively held, immediately became subject to loss. The 1887 Act provided for the sale of "surplus" Indian lands - and contained a formula for the assignment or allocation of land tracts to Indian individuals, dependent partly on family size, which would have allowed an average-sized allotment of 135 acres to one million Indians - at a time when the number of tribally-related Indians was less than a quarter million or fewer than 200,000. The Interior Department efficiently managed the loss of 100-million acres of Indian land, and its transfer to non-Indian ownership (frequently by homestead, not direct purchase- in little more then the next quarter century. When Congress prohibited further allotments to Indian individuals, by its 1934 Indian Reorganization Act, it effectively determined that future generations of Indian people would be "land-less Indians" except by hiership and inheritance. (110-million acres, including 40-million acres in Alaska, would approximate an average 135 acres multiplied by .8 million Native Americans, a number indicated by the 1970 U.S. Census. Simple justice would seem to demand that priorities in restorations of land bases be granted to those Indian Nations who are land-less by fault of unratified or unfulfilled treaty provisions; Indian Nations, land-less because of congressional and administrative actions reflective of criminal abuse of trust responsibilities; and other groupings of land-less Indians, particularly of the land-less generations, including many urban Indians and non-reservation Indian people - many of whom have been forced to pay in forms of deprivation, loss of rights and entitlements, and other extreme costs upon their lives, an "emigration-migration-education-training" tax for their unfulfilled pursuit of opportunity in America - a "tax" as unwarranted and unjustified as it is unprecedented in the history of human rights mature nations possessed of a modern conscience.
B. Consolidation of Indians' Land, Water, Natural and Economic Resources:
The restoration of an equitable Native American Land Base should be accompanied by enlightened revision in the present character of alleged "trust relationships and by reaffirmation of that creative and positive characters of Indian sovereignty and sovereign rights. The past pattern of treating "trust status" as wrongful "non-ownership" of properties beyond control of individual interests and "owners," could be converted to a beneficial method of consolidating useable land, water, forests, fisheries, and other exploitable and renewable natural resources into productive economic, cultural, or other community-purpose units, benefiting both individual and tribal interests in direct forms under autonomous control of properly-defined, appropriate levels of Indian government. For example, the 13.5 million acres of multiple and fractionated hiership lands should not represent a collective denial of beneficial ownership and interests of inheriting individuals, but be considered for plans of collective and consolidated use. (The alternatives and complexities of this subject and its discussion require the issuance of a separate essay at a later date.)
C. Termination of Losses and Condemnation of Non-Indian Land Title:
Most short-term and long term leases of some four million acres of Indians' agricultural and industrial-use lands represent a constant pattern of mismanagement of trust responsibilities with the federal trustees knowingly and willfully administering properties in methods and terms which are adverse or inimical to the interests of the Indian beneficiaries and their tribes. Non-Indians have benefit of the best of Indian agricultural range and dry farm lands, and of some irrigation systems, generally having the lowest investment/highest return ratios, while Indians are relegated to lands requiring high investments/low returns. A large-scale, if selective, program of lease cancellations and non-renewals should be Instituted under Congressional authorization as quickly as possible. As well, Indian Tribes should be authorized to re-secure Indian ownership of alienated lands within reservation boundaries under a system of condemnation for national policy purposes, with the federal government bearing the basic costs of "just compensation" as burden for unjustified betrayals of its trust responsibilities to Indian people. These actions would no way be as extreme as the termination, nationalization, confiscation and sale of millions of acres of reservation land by a single measure as in the. cases of the Menominee and Klamath Indian Tribes, and attempted repeatedly with the Colvilles.
D. Repeal of the Menominee, Klamath, and Other Termination Acts:
The Congress should act immediately to repeal the Termination Acts of the 1950s and 1960s and restore ownership of the several million acres of land to the Indian people involved, perpetually non-alienable and tax-exempt. The Indians rights to autonomous self-government and sovereign control of their resources and development should be reinstated. Repeal of the terminal legislation would also advance a commitment towards a collective 110-million acre land base for Native Americans - when added to the near 55-million acres already held by Indians, apart from the additional 40-million acres allocated in Alaska. (The impact of termination and its various forms have never been understood fully by the American people, the Congress, and many Indian people. Few wars between nations have ever accomplished as much as the total dispossession of a people of their rights and resources as have the total victories and total surrenders legislated by the Termination Laws. If the Arab States of the present Mid-East could comparably presume the same authority over the State of Israel, they could eliminate Israel by the purchase or by declaring it an Arab State or subdivision thereof, on the one hand, evicting the Israelis from the newly-acquired Arab lands, or on the other, allowing the Israelis to remain as part of the larger Arab Nation and justify the disposition to the world by the claim that, whether leaving or remaining, but without their nation, the Jewish people would still be Jewish. Such on unacceptable outrage to American people would quickly succeed to World War III - except when such actions are factually taken against Menominees, Klamaths, Senecas, Utes, and threatened against many other landed nations of Indian people. - REVISION OF 25 U.S.C. 163; RESTORATION OF RIGHTS TO INDIANS TERMINATED BY ENROLLMENT AND REVOCATION OF PROHIBITIONS AGAINST "DUAL BENEFITS":
The Congress should enact measures fully in support of the doctrine that an Indian Nation has complete power to govern and control its own membership - but eradicating the extortive and coercive devices in federal policy and programming which have subverted and denied the natural human relationships and natural development of Indian communities, and committed countless injuries upon Indian families and individuals. The general prohibition against benefiting dually from federal assistance or tribal resources by having membership or maintaining relationships in more than one Indian Tribe has frequently resulted in denial of rights and benefits from any sources. Blood quantum criteria, closed and restrictive enrollment, and "dual benefits prohibitions" have generated minimal problems for Indians having successive non-Indian parentage involved in their ancestry - while creating vast problems and complexities for full-blood and predominant Indian blood persons, when ancestry or current relationships involve two separate Indian tribes, or more. Full-blood Indians can fail to qualify for membership in any of several tribes to which they may be directly related if quantum-relationships happen to be in wrong configuration, or non-qualifying fractions. Families have been divided to be partly included upon enrollments, while some children of the same parents are wrongly (if there are at all to be enrollments) excluded. There should be a restoration of Indian and tribal rights to all individual Indians who have been victimized and deprived by the vicious forms of termination effected by forced choices between multiply-related Tribes, abusive application of blood-quantum criteria, and federally-engineered and federally-approved enrollments. The right of Indian persons to maintain, sever, or resume valid relations with several Indian Nations or communities unto which they are born, or acquire relationships through natural marriage relations or parenthood and other customary forms, must again be recognized under law and practice and also the right of Indian Nations to receive other Indian people into relations with them --or to maintain relations with all their own people, without regard to blood-quantum criteria and federal standards for exclusion or restrictions upon benefits. (I t may be recognized that the general Indian leadership has become conditioned to accept and give application to these forms of terminating rights, patterns which are an atrocious aberration from any concepts of Indian justice and sovereignty). - REPEAL OF STATE LAWS ENACTED UNDER PUBLIC LAW 280 (1953):
State enactment's under the authority conferred by the Congress In Public Law 280 has posed the most serious threat to Indian sovereignty and local self-government of any measure in recent decades. Congress must now nullify those State statutes. Represented as a "law enforcement" measure, PL280 robs Indian communities of the core of their governing authority and operates to convert reservation areas into refuges from responsibilities, where many people, not restricted by race, can take full advantage of a veritable vacuum of controlling law, or law which commands its first respect for justice by encouraging an absence of offenses. These States' acceptance of condition for their own statehood in their Enabling Acts - that they forever disclaim sovereignty and jurisdiction over Indian lands and Indian people - should be binding upon them and that restrictive condition upon their sovereignty be reinstated. They should not be permitted further to gain from the conflict of interest engaged by such States' participation in enactment of Public Law 280 -- at the expense of the future of Indian people in their own communities, as well as our present welfare and well-being. - RESUME FEDERAL PROTECTIVE JURISDICTION FOR OFFENSES AGAINST INDIANS:
The Congress should enact, the Administration support and seek passage of, new provisions under Titles 18 and 25 of the U.S. Code, which shall extend the protective jurisdiction of the United States over Indian persons wherever situated in its territory and the territory of the several States, outside of Indian Reservations or Country, and provide the prescribed offenses of violence against Indian persons shall be federal crimes, punishable by prescribed penalties through prosecutions in the federal judiciary, and enforced in arrest actions by the Federal Bureau of Investigation. U.S. Marshals, and other commissioned police agents of the United States - who shall be compelled to act upon the commission of such crimes, and upon any written complaint or sworn request alleging an offense, which by itself would be deemed probable cause for arresting actions.A. Establishment of a National Federal Indian Grand Jury:
The Congress should establish a special national grand jury consisting solely of Indian members selected in part by the President and in part by Indian people, having a continuous life, and equipped with its own investigative and legal staff, and presided over by competent judicial officers, while vested with prescribed authorities of indictments to be prosecuted in the federal and Indian court systems. This grand jury should be granted jurisdiction to act in the bringing of indictments on basis of evidence and probable cause within any federal judicial district where a crime of violence has been committed against an Indian and resulting in an Indian's death, or resulting in bodily injury and involving lethal weapons or aggressive force, when finding reason to be not satisfied with handling or disposition of a case or incident by local authorities, and operating consistent with federal constitutional standards respecting rights of an accused. More broadly and generally, the grand jury should be granted broad authority to monitor the enforcement of law under Titles 18, 25, and 42, respecting Indian jurisdiction and civil rights protections; the administration of law enforcement; confinement facilities and juvenile detention centers, and judicial systems in Indian country; corrupt practices or violations of law in the administration of federal Indian agencies or of federally-funded programs for Indian people - including administration by tribal officials or tribal governmental units - and federal employees, and issue special reports bringing indictments when warranted, directed toward elimination of wrong-doing, wrongful administration or practices; and improvement recommendations for-systems to ensure proper services and benefits to communities, or Indian people.
B. Jurisdiction over Non-Indians Within Indian Reservations:
The Congress should eliminate the immunity of non-Indians to the general application of law and law enforcement within Reservation Boundaries, without regard to land or property title. Title 18 of the U.S. Code should be amended to clarify and compel that all persons within the originally-established boundaries of an Indian Reservation are subject to the laws of the sovereign Indian Nation in the exercise of its autonomous governing authority. A system of concurrent jurisdiction should be minimum requirement in incorporated towns.
C. Accelerated Rehabilitation and Release Program for State and Federal Indian Prisoners:
The Administration should immediately contract an appropriately staffed Commission of Review on Rehabilitation of Indian Prisoners in Federal and State institutions, funded from Safe Streets and Crime Control funds, or discretionary funds under control of the President, and consisting of Indian membership. The review commission would conduct census and survey of all Indian prisoners presently confined, compile information on records of offenses, sentences, actions of committing jurisdictions (courts, police. pre-sentence reports, probation and parole systems) and related pertinent data. The basic objective of the review commission would be to arrange for the development of new systems of community treatment centers, or national/regional rehabilitation centers as alternatives to existing prison, situations; to work with Bureau of Prison and federal parole systems to arrange for accelerated rehabilitation and release programs as justified, and to give major attention to the reduction of offenses and recidivism in Indian communities. The commission would act to provide forms by which Indian people may assume the largest measures of responsibility in reversing the rapidly increasing crime rates on Indian reservations, and re-approaching situations where needs for jails and prisoner institutions may again be virtually eliminated. The Congress should provide appropriate authorizations in support of such effort - perhaps extending the protective jurisdiction of the United States over Indians in State institutions to provide for transfer to Indian operated rehabilitation and treatment centers, at least probation systems, in a bargain of responsibility for bringing about vast reduction in incidences of offenses among Indian communities. (The $8,000,000 BIA budget for Law and Order is not directed toward such purpose - spending nearly half of its present increases on new cars to gauge the increases in reported offenses.)
Note on 13 - 13c:
The U.S. has asserted its jurisdiction over Indians nationwide, and may now do so again protectively. The Congress controlled liquor sales to Indians nationally until 1953, allowing prosecution for non-Indian offenders. Education of Indians in public state schools is essentially a contracting of jurisdiction to States.) - ABOLITION OF THE BUREAU OF INDIAN AFFAIRS BY 1976:
A New Structure: The Congress working through the proposed Senate-House "Joint Committee on Reconstruction of Indian Relations and Programs," in formulation of an Indian Community Reconstruction Act should direct that the Bureau of Indian Affairs shall be abolished as an agency on or before July 4, 1976; to provide for an alternative structure of government for sustaining and revitalizing the Indian-federal relationship between the President and the Congress of the United States, respectively, and the respective Indian Nations and Indian people at last consistent with constitutional criteria, national treaty commitments, and Indian sovereignty, and provide for transformation and transition into the new system as rapidly as possible prior to abolition of the BIA. - CREATION OF AN "OFFICE OF FEDERAL INDIAN RELATIONS AND COMMUNITY RECONSTRUCTION:
The Bureau of Indian Affairs should be replaced by a new unit in the federal government which represents an equality of responsibility among and between the President, the Congress, and the Governments of the separate Indian Nations (or their respective people collectively), and equal standing in the control of relations between the Federal Government and Indian Nations. The following standards and conditions should be obtained:A. The Office would structurally be placed in the Executive Offices of the President, but be directed by a tripartite Commission of three Commissioners; one being appointed by the President, one being appointed by the joint congressional committee, and one being selected by national election among Indian people, and all three requiring confirmation by the U.S. Senate.
B. The Office would be directly responsible to each the President, the Congress, and Indian people, represented by a newly-established National Indian Council of no more than twenty members selected by combination national and regional elections for two-year terms with half expiring each year.
C. All existing federal agencies and program units presently involved or primarily directed toward serving Indians would be consolidated under the office, together with the budget allocations of the Departments assisting Indians although primarily oriented toward other concerns. All programs would be reviewed for revision of form, or elimination altogether, or continuance.
D. A total personnel and employee structure ceiling of no more than 1,000 employees in all categories should be placed upon the new office for its first live years of operation. Employment in the new office would be exempt from Civil Service regulations and provisions. (The Civil Service Commission and federal employee unions should be requested to propose a plan for preference hiring in other agencies and for transfer of benefits to new employment, for presentation to Congress, incident to abolition of the BIA and other Indian-related federal programs.)
E. The Office would maintain responsibility over its own budget and planning functions, independent from any control by the Office of Management and Budget (OMB), and should be authorized $15,000,000,000 budget, reviewing the efficiency of the Office and the impact and progress of the programming. The Appropriations Committees should not impose undue interference in plans - but should insist upon equitable treatment of all Indian Nations and general Indian people who would not be denied their respective direct relations with the Congress, or with the President.
F. The office of Federal Indian Relations would assume the administrative responsibility as trustee of Indian properties and property rights until revision of the trust responsibility might be accomplished and delegated for administration as a function and expression of the sovereign authority of the respective Indian Nations. - PRIORITIES AND PURPOSE OF THE PROPOSED NEW OFFICE:
The central purpose of the proposed "Office of Federal Indian Relations and Community Reconstruction" is to remedy the break-down in constitutionally-prescribed relationships between the United States and Indian Nations and people and to alleviate the destructive impact that distortion in those relationships has rendered upon the lives of Indian people. More directly, it is proposed for allowing broad attacks upon the multitude of millions of problems which confront Indian lives, or consume them, and which cannot be eliminated by piecemeal approaches, jerry-built structures, or bureaucracies, or by taking on one problem at a time, always to be confronted by many more. The Congress with assent of the Courts, has developed its constitutional mandate to "regulate Indian commerce" into a doctrine of absolute control and total power over the lives of Indians - through failing to give these concerns the time and attention that the responsibilities of such power demand. The Congress restricted the highest authority of the President for dealing with Indian matters and affairs, then abandoned Indian people to the lowest levels of bureaucratic government for administration of its part-time care and asserted all-powerful control. The constitution maintained Indian people in citizenship and allegiance to our own Nations, but the Congress and the Bureau of Indian Affairs has converted this constitutional standard into the most bastardized forms of acknowledged autonomy and "sovereign self-governing control" - scarcely worthy of the terms, if remaining divested of their meaning. A central priority of the proposed Office should be the formulation of legislation designed to repeal the body of "Indian Law that continues to operate most harmfully against Indian communities - including sections of the 1934 Indian Reorganization Act and prior legislation which instituted foreign forms of government upon our Nations, or which have served to divorce tribal government from responsibilities and accountability to Indian people. At this point in time, there is demonstrable need for the Congress to exercise highest responsibilities to Indian people in order that we might have a future in our homeland. This requires that Congress now recognize some restrictions upon its own authority to intervene in Indian communities and act to totally exclude the exercise of local tribal sovereignty and self-governing control. The proposed Office of Federal Indian Relations and Community Reconstruction should be authorized the greatest latitude to act and to remove restrictions from the positive actions of Indian people. This can be achieved if the Congress establishes a new Office in the manner proposed and authorizes it in promising degree to operate as instrumentality of its responsibilities. - INDIAN COMMERCE AND TAX IMMUNITIES:
The Congress should enact a statute or Joint Resolution certifying that trade, commerce, and transportation of Indians remain wholly outside the authority, control, and regulation of the several States. Congressional acts should provide that complete taxing authority upon properties, use of properties and incomes derived therefrom, and business activities within the exterior boundaries of Indian reservations, as well as commerce between reservations and Indian Nations, shall be vested with the respective or related tribal governments, or their appropriate to subdivisions - or certify that consistent with the Fourteenth Amendment, Section 2 statehood enabling acts, prevailing treaty commitments, and the general policy of the United States, that total Indian immunity to taxing authority of states is reaffirmed and extended with uniformity to all Indian Nations as a matter/established or vested right. (These questions should not have to be constantly carried to the courts for reaffirmation- disregarded as general law, and attacked by challenge with every discernable variation or difference in fact not considered at a prior trial). (Tribes have been restricted in their taxing authorities by some of the same laws which exclude federal or state authority. However, there are areas where taxing authorities might be used beneficially in the generation of revenues for financing government functions, services, and community insti- tutions.) (The Congress should remove any obstacles to the rights of Indian people to travel freely between Indian Nations without being blocked in movement, commerce, or trade, by barriers of borders, customs, duties, or tax.) - PROTECTION OF INDIANS' RELIGIOUS FREEDOM AND CULTURAL INTEGRITY:
The Congress shall proclaim its insistence that the religious freedom and cultural integrity of Indian people shall be respected and protected throughout the United States, and provide that Indian religion and culture, even in regenerating or renaissance or developing stages, or when manifested in the personal character and treatment of one's own body, shall not be interfered with, disrespected, or denied. (No Indian shall be forced to cut their hair by any institution or public agency or official, including military authorities or prison regulation, for example.) It should be an insistence by Congress that implies strict penalty for its violation. - NATIONAL REFERENDUMS, LOCAL OPTIONS, AND FORMS OF INDIAN ORGANIZATION:
The Indian population Is small enough to be amenable to voting and elective processes of national referendums, local option referendums, and other elections for rendering decisions, approvals, or disapproval on many issues and matters. The steady proliferation of Indian and Indian-interest organizations and Indian advisory boards and the like, the multiplication of Indian officials and the emergence of countless Indian "leaders", represent a less preferable form for decision-making a state of disorganization, and a clear reflection of deterioration in the relations between the United States and Indian people as contracting sovereigns holding a high standard of accountability and responsibility. Some Indians seem to standby to ratify any viewpoints relating to any or all Indians; others conditioned to accept any viewpoint or proposal from official source. Whereas Indian people were to be secure from political manipulation and the general political system in the service of Indian needs, political favor, and cutthroat competition for funds with grants made among limited alliances of agency-Indian friends have become the rule - while responsibilities and accountability to Indian people and Indian communities have been forgotten. While the treaty relationship allows that we should not be deprived by power what we are possessed of by right - little personal power and political games are being played by a few Indians while we are being deprived our rights. This dissipation of strength, energies, and commitment should end. We should consolidate our resources and purpose to restore relations born of sovereignty and to resume command of our communities, our rights, our resources, and our destiny. (The National Council on Indian Opportunity Association on American Indian Affairs, and the National Tribal Chairman's Association are examples of government, non-Indian directed, and Indian organizations which are among may which could and should be eliminated). (At least none should be funded from federal sources). - HEALTH, HOUSING, EMPLOYMENT, ECONOMIC DEVELOPMENT, AND EDUCATION:
The Congress and Administration and proposed Indian Community Reconstruction Office must allow for the most creative, if demanding and disciplined forms of community development and purposeful initiatives. The proposed $15,000,000,000 budget for the 1970s remainder could provide for completed construction of 100,000 now housing units; create more than 100,000 new permanent, income and tribal revenue-producing jobs on reservations and lay foundation for as many more in years following; meet all the economic and industrial development needs of numerous communities; and make education at all levels, and provide health services or medical care to all Indians as a matter of entitlement and fulfilled right.Yet, we now find most Indians unserved and programs not keeping pace with growing problems under a billion dollar plus budget annually - approximately a service cost of $10,000 per reservation Indian family per year, or $100,000 in this decade. Our fight is not over a $50-million cutback in a mismanaged and misdirected budget, and cannot be ended with restoration of that then invisible amount - but over the part that it, any and all amounts, have come to play in a perennial billion-dollar indignity upon the lives of Indian people, our aged, our young, our parents, and our children. Death remains a standard cure for environmentally induced diseases afflicting many Indian children without adequate housing facilities, heating systems, and pure water sources. Their delicate bodies provide their only defense and protection - and too often their own body processes become allies to the quickening of their deaths as with numerous cases of dysentery and diarrhea. Still, more has been spent on hotel bills for Indian-related problem-solving meetings, conferences, and conventions, than has been spent on needed housing in recent years. More is being spent from federal and tribal fund sources on such decision-making activities that is being committed to assist but two-thirds of Indian college students having desperate financial need. Rather, few decisions are made, and less problems solved, because there has developed an insensitivity to conscience which has eliminated basic standards of accountability. Indian communities have been fragmented in governmental, social, and constitutional functions as they have become restructured or de-structured to accommodate the fragmentation in governmental programming and contradictions in federal policies. There is a need to reintegrate these functions into the life and fabric of the communities. Of treaty provisions standard to most treaties, none has been breached more viciously and often as those dealing with education - first by withdrawing education processes from jurisdiction and responsibility of Indian communities, and from the power of Indian self-government - and falling yet to restore authority to our people, except through increased funding of old advisory and contract-delegation laws, or through control to conduct school in the conditioned forms and systems devised by non-Indians, or otherwise commended by current popularity. At minimum, Indian Nations have to reclaim community education authority to allow creative education processes in forms of their free choice, in a system of federally-sanctioned unit or consolidated Indian districts, supported by a mandatory recognition of accreditation in all other systems in this land.
Below is by therednation.org http://therednation.org/manifesto/
OWC /Barry Tillman and Red Nation have zero relationship at this time. I posted their work here to bring it closer.
Barry Tillman's words about: The Red Nation formed in 2014. They are angry for lots of good reasons. They are committed to justice. They are protective of Native Culture. They are a primary source of leadership in the Southwest probably.
The 10 point program:
1. The Re-Instatement of Treaty Rights
From 1776 to 1871, the U.S. Congress ratified more than 300 treaties with Native Nations. A provision in the 1871 Indian Appropriations Act withdrew federal recognition of Native Nations as separate political entities, contracted through treaties made with the United States. As a result, treaty making was abolished; and it was established that “no Indian nation or tribe within the territory of the United States shall be acknowledged or recognized as an independent nation, tribe, or power with whom the United States may contract by treaty.”
We demand the reinstatement of treaty making and the acknowledgement of Native independence. We demand Native Nations assume their rightful place as independent Nations guaranteed the fundamental right to self-determination for their people, communities, land bases, and political and economic systems.
2. The Full Rights and Equal Protection for Native People
Centuries of forced relocation and land dispossession have resulted in the mass displacement of Native Nations and peoples from their original and ancestral homelands. Today in the United States four of five Native people do not live within reservation or federal trust land. Many were and are forced to leave reservation and trust lands as economic and political refugees due to high unemployment, government policies, loss of land, lack of infrastructure, and social violence. Yet, off-reservation Native peoples encounter equally high rates of sexual and physical violence, homelessness, incarceration, poverty, discrimination, and economic exploitation in cities and rural border towns.
We demand that treaty rights and Indigenous rights be applied and upheld both on- and off-reservation and federal trust land. All of North America, the Western Hemisphere, and the Pacific is Indigenous land. Our rights do not begin or end at imposed imperial borders we did not create nor give our consent to. Rights shall be enforced pursuant to the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) and the historical and political doctrines of specific Tribes.
3. The End to Disciplinary Violence Against Native Peoples and All Oppressed Peoples
In the United States more than three million people are incarcerated in the largest prison system in the world. Native peoples and oppressed peoples are disproportionately incarcerated and persecuted by law enforcement. Within this system Native peoples are the group most likely to be murdered and harassed by law enforcement and to experience high rates of incarceration. This proves that the system is inherently racist and disciplines politically disenfranchised people to keep them oppressed and prevent them from challenging institutions of racism like prisons, police and the law that maintain the status quo. Racist disciplinary institutions contribute to the continued dispossession and death of Native peoples and lifeways in North America.
We demand an end to the racist and violent policing of Native peoples on- and off-reservation and federal trust lands. We demand an end to the racist state institutions that unjustly target and imprison Native peoples and all oppressed peoples.
4. The End to Discrimination Against the Native Silent Majority: Youth and The Poor
Native youth and Native poor and homeless experience oppression and violence at rates higher than other classes and groups of Native peoples. Native people experience homelessness and poverty at rates higher than other groups and Native youth suicide and criminalization rates continue to soar. Native youth now comprise as much as 70% of the Native population in some places. Native youth in the U.S. experience rates of physical and sexual violence and posttraumatic stress disorder higher than other groups. Native poor and homeless experience rates of criminalization, alcoholism, and violence at higher rates than other groups. Because many Native youth and Native homeless and poor live off reservation and trust lands, they are treated as inauthentic and without rights. Native youth and Native poor and homeless continue to be marginalized and ignored within Native and dominant political systems, and within mainstream social justice approaches.
We demand an end to the silencing and blaming of Native youth and Native poor and homeless. We demand an end to the unjust violence and policing they experience. Native youth and Native poor and homeless are relatives who deserve support and representation. We demand they be at the center of Native struggles for liberation.
5. The End to the Discrimination, Persecution, Killing, Torture, and Rape of Native Women
Native women are the targets of legal, political, and extra-legal persecution, killing, rape, torture, discrimination, and disenfranchisement in North America. This is part of the ongoing process of eliminating women’s political and customary roles as leaders in Native societies. In the United States more than one in three Native women will be raped in their lifetime, often as children. Since 1980, about 1,200 Native women have gone missing or been murdered in Canada; many are young girls. Native women are at higher risk of being targeted for human trafficking and sexual exploitation than other groups. Native women continue to experience sexism and marginalization within Native and dominant political systems, and within mainstream social justice approaches.
We demand the end to the legal, political, and extra-legal discrimination, persecution, killing, torture, and rape of Native women. Women are the backbone of our political and customary government systems. They give and represent life and vitality. We demand that Native women be at the center of Native struggles for liberation.
6. The End to the Discrimination, Persecution, Killing, Torture, and Rape of Native Lesbian, Gay, Bisexual, Transgender, Queer, and Two-Spirit People
Native LGBTQ2 people experience persecution, killing, torture, and rape within Native Nations and within dominant society. The processes of colonization and heteropatriarchy impose binary gender roles, nuclear family structures, and male-dominated hierarchies that are fundamentally at odds with Native customary laws and social organization, where LGBTQ2 people often held positions of privilege and esteem. The effect of this system for Native LGBTQ2 is violent. Native LGBTQ2 experience rates of murder, sexual exploitation, discrimination, hate crimes, homelessness and substance abuse at high rates. Like Native youth, poor and homeless, and women, Native LGBTQ2 continue to be marginalized and ignored within Native and dominant political systems, and within metropolitan-based social justice approaches that ignore the mostly rural-based issues of Native LGBTQ2.
We demand the end to the legal, political, and extra-legal discrimination, persecution, killing, torture, and rape of Native LGBTQ2 in Native societies and in dominant society. Native LGBTQ2 are relatives who deserve representation and dignity. We demand that they be at the center of Native struggles for liberation.
7. The End to the Dehumanization of Native Peoples
The appropriation of Native imagery and culture for entertainment, such as sports mascots and other racist portrayals, and the celebration of genocide for holidays and amusement, such as Columbus Day and Thanksgiving, dehumanize Native people and attempt to whitewash ongoing histories of genocide and dispossession. These appropriations contribute to the ongoing erasure of Native peoples and seek to minimize the harsh realities and histories of colonization. These appropriations are crimes against history.
We demand an end to the dehumanization of Native peoples through cultural appropriation, racist imagery, and the celebrations of genocide and colonization. Condemning symbolic and representational violence is an essential part of any material struggle for liberation.
8. Access to Appropriate Education, Healthcare, Social Services, Employment, and Housing
Access to quality education, healthcare, social services, and housing are fundamental human rights. However, in almost every quality of life standard, Native people have the worst access to adequate educational opportunities, health care, social services, and housing in North America. Native people also have the highest rates of unemployment both on- and off-reservation than any other group in the United States. Access to meaningful standards of living is historically guaranteed under many treaty rights, but have been consistently ignored and unevenly applied across geography and region.
We demand the universal enforcement and application of services to improve the standard of living for Native peoples pursuant to provisions in treaties and the UNDRIP, whether such peoples reside on or off reservation and trust lands. North America is our home and we demand more than mere survival. We demand conditions to thrive.
9. The Repatriation of Native Lands and Lives and the Protection of Nonhuman Relatives
The ethical treatment of the land and nonhuman relatives begins with how we act. We must first be afforded dignified lives as Native peoples who are free to perform our purpose as stewards of life if we are to protect and respect our nonhuman relatives—the land, the water, the plants, and the animals. We must have the freedom and health necessary to make just, ethical and thoughtful decisions to uphold life. We experience the destruction and violation of our nonhuman relatives wrought by militarization, toxic dumping and contamination, and resource extraction as violent. Humans perpetrate this violence against our nonhuman relatives. We will be unable to live on our lands and continue on as beings recognized by the spirits if this violence is allowed to continue.
We demand an end to all corporate and U.S. control of Native land and resources. We demand an end to Tribal collusion with such practices. We demand that Points 1-8 be enforced so as to allow Native peoples to live in accordance with their purpose as human beings who protect and respect life. Humans have created this crisis and continue to wage horrific violence against our nonhuman relatives. It is our responsibility to change this. We demand action now.
10. The End to Capitalism-Colonialism
Native people are under constant assault by a capitalist-colonial logic that seeks the erasure of non-capitalist ways of life. Colonial economies interrupt cooperation and association and force people instead into hierarchical relations with agents of colonial authority who function as a permanent occupying force on Native lands. These agents are in place to enforce and discipline Native peoples to ensure that we comply with capitalist-colonial logics. There are many methods and agents of enforcement and discipline. There are the police. There are corporations. There are also so-called ‘normal’ social and cultural practices like male-dominance, heterosexuality, and individualism that encourage us to conform to the common sense of capitalism-colonialism. These are all violent forms of social control and invasion that extract life from Natives and other oppressed peoples in order to increase profit margins and consolidate power in the hands of wealthy nation-states like the United States. The whole system depends on violence to facilitate the accumulation of wealth and power and to suppress other, non-capitalist ways of life that might challenge dominant modes of power. Political possibilities for Native liberation therefore cannot emerge from forms of economic or institutional development, even if these are Tribally controlled under the guise of ‘self-determination’ or ‘culture.’ They can only emerge from directly challenging the capitalist-colonial system of power through collective struggle and resistance.
We demand the end to capitalism-colonialism on a global level. Native peoples, youth, poor and homeless, women, LGBTQ2 and nonhuman relatives experience extreme and regular forms of violence because the whole system relies on our death. Capitalism-colonialism means death for Native peoples. For Native peoples to live, capitalism and colonialism must die.
OWC /Barry Tillman and Red Nation have zero relationship at this time. I posted their work here to bring it closer.
Barry Tillman's words about: The Red Nation formed in 2014. They are angry for lots of good reasons. They are committed to justice. They are protective of Native Culture. They are a primary source of leadership in the Southwest probably.
The 10 point program:
1. The Re-Instatement of Treaty Rights
From 1776 to 1871, the U.S. Congress ratified more than 300 treaties with Native Nations. A provision in the 1871 Indian Appropriations Act withdrew federal recognition of Native Nations as separate political entities, contracted through treaties made with the United States. As a result, treaty making was abolished; and it was established that “no Indian nation or tribe within the territory of the United States shall be acknowledged or recognized as an independent nation, tribe, or power with whom the United States may contract by treaty.”
We demand the reinstatement of treaty making and the acknowledgement of Native independence. We demand Native Nations assume their rightful place as independent Nations guaranteed the fundamental right to self-determination for their people, communities, land bases, and political and economic systems.
2. The Full Rights and Equal Protection for Native People
Centuries of forced relocation and land dispossession have resulted in the mass displacement of Native Nations and peoples from their original and ancestral homelands. Today in the United States four of five Native people do not live within reservation or federal trust land. Many were and are forced to leave reservation and trust lands as economic and political refugees due to high unemployment, government policies, loss of land, lack of infrastructure, and social violence. Yet, off-reservation Native peoples encounter equally high rates of sexual and physical violence, homelessness, incarceration, poverty, discrimination, and economic exploitation in cities and rural border towns.
We demand that treaty rights and Indigenous rights be applied and upheld both on- and off-reservation and federal trust land. All of North America, the Western Hemisphere, and the Pacific is Indigenous land. Our rights do not begin or end at imposed imperial borders we did not create nor give our consent to. Rights shall be enforced pursuant to the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) and the historical and political doctrines of specific Tribes.
3. The End to Disciplinary Violence Against Native Peoples and All Oppressed Peoples
In the United States more than three million people are incarcerated in the largest prison system in the world. Native peoples and oppressed peoples are disproportionately incarcerated and persecuted by law enforcement. Within this system Native peoples are the group most likely to be murdered and harassed by law enforcement and to experience high rates of incarceration. This proves that the system is inherently racist and disciplines politically disenfranchised people to keep them oppressed and prevent them from challenging institutions of racism like prisons, police and the law that maintain the status quo. Racist disciplinary institutions contribute to the continued dispossession and death of Native peoples and lifeways in North America.
We demand an end to the racist and violent policing of Native peoples on- and off-reservation and federal trust lands. We demand an end to the racist state institutions that unjustly target and imprison Native peoples and all oppressed peoples.
4. The End to Discrimination Against the Native Silent Majority: Youth and The Poor
Native youth and Native poor and homeless experience oppression and violence at rates higher than other classes and groups of Native peoples. Native people experience homelessness and poverty at rates higher than other groups and Native youth suicide and criminalization rates continue to soar. Native youth now comprise as much as 70% of the Native population in some places. Native youth in the U.S. experience rates of physical and sexual violence and posttraumatic stress disorder higher than other groups. Native poor and homeless experience rates of criminalization, alcoholism, and violence at higher rates than other groups. Because many Native youth and Native homeless and poor live off reservation and trust lands, they are treated as inauthentic and without rights. Native youth and Native poor and homeless continue to be marginalized and ignored within Native and dominant political systems, and within mainstream social justice approaches.
We demand an end to the silencing and blaming of Native youth and Native poor and homeless. We demand an end to the unjust violence and policing they experience. Native youth and Native poor and homeless are relatives who deserve support and representation. We demand they be at the center of Native struggles for liberation.
5. The End to the Discrimination, Persecution, Killing, Torture, and Rape of Native Women
Native women are the targets of legal, political, and extra-legal persecution, killing, rape, torture, discrimination, and disenfranchisement in North America. This is part of the ongoing process of eliminating women’s political and customary roles as leaders in Native societies. In the United States more than one in three Native women will be raped in their lifetime, often as children. Since 1980, about 1,200 Native women have gone missing or been murdered in Canada; many are young girls. Native women are at higher risk of being targeted for human trafficking and sexual exploitation than other groups. Native women continue to experience sexism and marginalization within Native and dominant political systems, and within mainstream social justice approaches.
We demand the end to the legal, political, and extra-legal discrimination, persecution, killing, torture, and rape of Native women. Women are the backbone of our political and customary government systems. They give and represent life and vitality. We demand that Native women be at the center of Native struggles for liberation.
6. The End to the Discrimination, Persecution, Killing, Torture, and Rape of Native Lesbian, Gay, Bisexual, Transgender, Queer, and Two-Spirit People
Native LGBTQ2 people experience persecution, killing, torture, and rape within Native Nations and within dominant society. The processes of colonization and heteropatriarchy impose binary gender roles, nuclear family structures, and male-dominated hierarchies that are fundamentally at odds with Native customary laws and social organization, where LGBTQ2 people often held positions of privilege and esteem. The effect of this system for Native LGBTQ2 is violent. Native LGBTQ2 experience rates of murder, sexual exploitation, discrimination, hate crimes, homelessness and substance abuse at high rates. Like Native youth, poor and homeless, and women, Native LGBTQ2 continue to be marginalized and ignored within Native and dominant political systems, and within metropolitan-based social justice approaches that ignore the mostly rural-based issues of Native LGBTQ2.
We demand the end to the legal, political, and extra-legal discrimination, persecution, killing, torture, and rape of Native LGBTQ2 in Native societies and in dominant society. Native LGBTQ2 are relatives who deserve representation and dignity. We demand that they be at the center of Native struggles for liberation.
7. The End to the Dehumanization of Native Peoples
The appropriation of Native imagery and culture for entertainment, such as sports mascots and other racist portrayals, and the celebration of genocide for holidays and amusement, such as Columbus Day and Thanksgiving, dehumanize Native people and attempt to whitewash ongoing histories of genocide and dispossession. These appropriations contribute to the ongoing erasure of Native peoples and seek to minimize the harsh realities and histories of colonization. These appropriations are crimes against history.
We demand an end to the dehumanization of Native peoples through cultural appropriation, racist imagery, and the celebrations of genocide and colonization. Condemning symbolic and representational violence is an essential part of any material struggle for liberation.
8. Access to Appropriate Education, Healthcare, Social Services, Employment, and Housing
Access to quality education, healthcare, social services, and housing are fundamental human rights. However, in almost every quality of life standard, Native people have the worst access to adequate educational opportunities, health care, social services, and housing in North America. Native people also have the highest rates of unemployment both on- and off-reservation than any other group in the United States. Access to meaningful standards of living is historically guaranteed under many treaty rights, but have been consistently ignored and unevenly applied across geography and region.
We demand the universal enforcement and application of services to improve the standard of living for Native peoples pursuant to provisions in treaties and the UNDRIP, whether such peoples reside on or off reservation and trust lands. North America is our home and we demand more than mere survival. We demand conditions to thrive.
9. The Repatriation of Native Lands and Lives and the Protection of Nonhuman Relatives
The ethical treatment of the land and nonhuman relatives begins with how we act. We must first be afforded dignified lives as Native peoples who are free to perform our purpose as stewards of life if we are to protect and respect our nonhuman relatives—the land, the water, the plants, and the animals. We must have the freedom and health necessary to make just, ethical and thoughtful decisions to uphold life. We experience the destruction and violation of our nonhuman relatives wrought by militarization, toxic dumping and contamination, and resource extraction as violent. Humans perpetrate this violence against our nonhuman relatives. We will be unable to live on our lands and continue on as beings recognized by the spirits if this violence is allowed to continue.
We demand an end to all corporate and U.S. control of Native land and resources. We demand an end to Tribal collusion with such practices. We demand that Points 1-8 be enforced so as to allow Native peoples to live in accordance with their purpose as human beings who protect and respect life. Humans have created this crisis and continue to wage horrific violence against our nonhuman relatives. It is our responsibility to change this. We demand action now.
10. The End to Capitalism-Colonialism
Native people are under constant assault by a capitalist-colonial logic that seeks the erasure of non-capitalist ways of life. Colonial economies interrupt cooperation and association and force people instead into hierarchical relations with agents of colonial authority who function as a permanent occupying force on Native lands. These agents are in place to enforce and discipline Native peoples to ensure that we comply with capitalist-colonial logics. There are many methods and agents of enforcement and discipline. There are the police. There are corporations. There are also so-called ‘normal’ social and cultural practices like male-dominance, heterosexuality, and individualism that encourage us to conform to the common sense of capitalism-colonialism. These are all violent forms of social control and invasion that extract life from Natives and other oppressed peoples in order to increase profit margins and consolidate power in the hands of wealthy nation-states like the United States. The whole system depends on violence to facilitate the accumulation of wealth and power and to suppress other, non-capitalist ways of life that might challenge dominant modes of power. Political possibilities for Native liberation therefore cannot emerge from forms of economic or institutional development, even if these are Tribally controlled under the guise of ‘self-determination’ or ‘culture.’ They can only emerge from directly challenging the capitalist-colonial system of power through collective struggle and resistance.
We demand the end to capitalism-colonialism on a global level. Native peoples, youth, poor and homeless, women, LGBTQ2 and nonhuman relatives experience extreme and regular forms of violence because the whole system relies on our death. Capitalism-colonialism means death for Native peoples. For Native peoples to live, capitalism and colonialism must die.
Idle No More
THE MANIFESTOThe Treaties are nation to nation agreements between First Nations and the British Crown who are sovereign nations. The Treaties are agreements that cannot be altered or broken by one side of the two Nations. The spirit and intent of the Treaty agreements meant that First Nations peoples would share the land, but retain their inherent rights to lands and resources. Instead, First Nations have experienced a history of colonization which has resulted in outstanding land claims, lack of resources and unequal funding for services such as education and housing.
The state of Canada has become one of the wealthiest countries in the world by using the land and resources. Canadian mining, logging, oil and fishing companies are the most powerful in the world due to land and resources. Some of the poorest First Nations communities (such as Attawapiskat) have mines or other developments on their land but do not get a share of the profit. The taking of resources has left many lands and waters poisoned – the animals and plants are dying in many areas in Canada. We cannot live without the land and water. We have laws older than this colonial government about how to live with the land.
Currently, this government is trying to pass many laws so that reserve lands can also be bought and sold by big companies to get profit from resources. They are promising to share this time…Why would these promises be different from past promises? We will be left with nothing but poisoned water, land and air. This is an attempt to take away sovereignty and the inherent right to land and resources from First Nations peoples.
There are many examples of other countries moving towards sustainability, and we must demand sustainable development as well. We believe in healthy, just, equitable and sustainable communities and have a vision and plan of how to build them.
Please join us in creating this vision.
THE MANIFESTOThe Treaties are nation to nation agreements between First Nations and the British Crown who are sovereign nations. The Treaties are agreements that cannot be altered or broken by one side of the two Nations. The spirit and intent of the Treaty agreements meant that First Nations peoples would share the land, but retain their inherent rights to lands and resources. Instead, First Nations have experienced a history of colonization which has resulted in outstanding land claims, lack of resources and unequal funding for services such as education and housing.
The state of Canada has become one of the wealthiest countries in the world by using the land and resources. Canadian mining, logging, oil and fishing companies are the most powerful in the world due to land and resources. Some of the poorest First Nations communities (such as Attawapiskat) have mines or other developments on their land but do not get a share of the profit. The taking of resources has left many lands and waters poisoned – the animals and plants are dying in many areas in Canada. We cannot live without the land and water. We have laws older than this colonial government about how to live with the land.
Currently, this government is trying to pass many laws so that reserve lands can also be bought and sold by big companies to get profit from resources. They are promising to share this time…Why would these promises be different from past promises? We will be left with nothing but poisoned water, land and air. This is an attempt to take away sovereignty and the inherent right to land and resources from First Nations peoples.
There are many examples of other countries moving towards sustainability, and we must demand sustainable development as well. We believe in healthy, just, equitable and sustainable communities and have a vision and plan of how to build them.
Please join us in creating this vision.
We have not received a call back from The Red Nation.
This is almost always the case with Indigenous organizations. I don't know why. I just keep improving myself to be worthy. We have no relationship with them at this time. We respect the below document and will collect all similar demands. We will seek the true grassroots Chiefs of Native America to negotiate with. Call Robert Coultier, Evan Pritchard, Evon , Goodknife, Russel Begaye, and the rest of your list. Don't try and do what they should do. They do not want an outsider to lead them. They might come to a table in partnership. That is our intention. They ought to be thinkin about their own banking system and they ought to be planned for the day when the USA breaks up and they are again an independent sovereign nation. -RS
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